Bear with me as I, a layman, attempt to synthesize threads of thought from Dostoevsky’s The Brothers Karamazov (TBK) and from Cardinal Ratzinger and apply them to our modern culture (in the United States in particular).

Elder Zosima is a (fictitious) pious monk of the Russian Orthodox Church in Dostoevsky’s story, and his talks are recorded after his death by Alyosha, the youngest of the Karamazov brothers. Zosima says in speaking of materialists (atheists) who deny any spiritual reality:
But the spiritual world, the higher half of man’s being, is altogether rejected, banished with a sort of triumph, even with hatred. The world has proclaimed freedom, especially of late, but what do we see in this freedom of theirs: only slavery and suicide!
For the world says: “You have needs, therefore satisfy them….Do not be afraid to satisfy them, but even increase them”–that is the current teaching of the world. And in this they see freedom.
But what comes of this right to increase one’s needs? For the rich, isolation and spiritual suicide; for the poor, envy and murder….We are assured that the world is becoming more and more united, is being formed into brotherly communion, by the shortening of distances, by the transmitting of thoughts through the air. Alas, do not believe in such a union of people. Taking freedom to mean the increase and prompt satisfaction of needs, they distort their own nature, for they generate many meaningless and foolish desires…
(bolding mine)
Zosima is contrasting this destructive philosophy with that of the Russian monk, which is one of love and virtue in following the evangelical counsels of poverty, chastity, and obedience.
This destructive philosophy is one with “if it feels good, do it”, “follow your bliss”, and can excuse any immoral action: If you are attracted to a person of the same-sex, act on that desire, for how can it be wrong? If you want to lust after women, do so, it’s not illegal or even wrong to look at pornography in the privacy of your own home, and how can it be wrong when it is a natural desire?
If you get a girl pregnant, be a man and take her to have the abortion yourself, even pay for it to be responsible, but how can it be wrong to ruin your life with a baby when you don’t even want to marry this girl? And if you are a parent, take your daughter to get the abortion if the boyfriend won’t be a man: Why should your daughter be punished with a baby?
Follow this thread, especially the bolded part above, with Cardinal Ratzinger’s following words about whether the Christian worldview is “pessimistic” while the post-modern worldview is “optimistic”:
The French Revolution saw the brith of the ideology according to which Christianity, because it believes in the end of the world, judgment, and the like, is by nature pessimistic, whereas modernity, which has discovered progress as the law of history, is by nature optimistic. We now see that these comparisons are slowly dissolving.
We see the self-confidence of modernity increasingly crumble. For it is becoming clearer and clearer that progress also involves progress in the powers of destruction, that ethically man is not equal to his own reason, and that his capability can become a capability to destroy. Christianity in fact does not have such a notion that history necessarily always progresses, that, in other words, essentially things are always getting better for mankind.
When we read the Book of Revelation, we see that humanity actually moves in circles. Over and over there are horrors that then dissipate, only to be followed by new ones. Nor is there any prophecy of an inner-historical, man-made state of salvation.
The idea that human affairs necessarily get better and better has no support in the Christian outlook. What does, on the other hand, belong to the Christian faith is the certainty that God never abandons man and that man therefore can never become a pure failure, even though today many believe it would be better if man had never appeared on the scene.
(bolding mine)
One of my friends, an atheist and materialist himself, has often asserted his belief that humanity, by virtue of evolution and social Darwinism, progresses and moves forward inevitably toward a more utopian harmony, just as Ratzinger and Zosima have described and then countered in the passages above.
I have seen this same un-Christian philosophy asserted by Sen. Obama and his followers:
Oprah Winfrey: “We’re here to evolve to a higher plane . . . he is an evolved leader . . . [he] has an ear for eloquence and a Tongue dipped in the Unvarnished Truth”

Gerald Campbell: “Obama has the capacity to summon heroic forces from the spiritual depths of ordinary citizens and to unleash therefrom a symphonic chorus of unique creative acts whose common purpose is to tame the soul and alleviate the great challenges facing mankind.”
Eve Konstantine: “Barack Obama is our collective representation of our purest hopes, our highest visions and our deepest knowings . . . He’s our product out of the all-knowing quantum field of intelligence.”

And Obama himself: “We are the ones we’ve been waiting for. We are the change that we seek.”
Sen. Obama claims to be a Christian yet holds and professes the beliefs of atheistic materialists, secular humanists, and the dictators of relativism in our culture of death.

These philosophies, which deny God and the necessity of Christ for man’s communion and beatification, were foundational in the rise of Communist countries and have no support in the Christian outlook.
I am not the one that I have been waiting for, nor the one that you should be waiting for, and anyone who tells you that is speaking like an anti-Christ. Jesus Christ is the one you have been waiting for and upon him alone can you place all your hopes.
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